(blessing recited before studying/reading Torah, from the liturgy)
Tziporah:
Do
Christians and Muslims believe that God gave the Torah to the Jewish people? If
so, do Muslims include this appellation among the 99 names of God? [follow links to read Tziporah's original post & Yasmina's response]
Grace:
Tziporah, I
love your struggle with sacred text, and
appreciate your sensitivity both to what could be an alienating and
boundary-drawing text and also to what is so clearly for you a cherished and
essential part of your theology and
liturgical practice as a Jew.
These simultaneously “comforting and uncomfortable” texts, as we have
seen, appear in all our faith traditions.
The mischievous part of me wants to respond to the question of whether I
believe the Jewish people are God’s chosen “from all peoples” to receive Torah/God’s
Truth with “Oh, my goodness, no! We Christians are!”
In serious
response, however, I do think devout adherents to each of our faiths inevitably
have to wrestle with the question of “Can I be thoroughly, purely Jewish/Christian/Muslim
and still recognize and affirm the legitimacy of the other?” When this text is understood in
the light of God’s goodness, grace and generosity, without the overlay of an
assumption that God is partial to a select cultural or religious group, I can
affirm the “yes” to your question, Tziporah, and also affirm, without
uneasiness, your recitation of this blessing in your liturgy. At the same time,
I am grateful that you can do so without extrapolating from this text that I,
as a Christian or Yasmina, a Muslim, must somehow then reside outside of and
apart from God’s “chosen.” Indeed, I
believe that I am chosen—and that, in
fact, God chooses each and all of us to know “how wide and long and high and
deep…is the [knowledge-transcending] love of God.” (Ephesians 3:18-19) It
delights me that we can each view our “specialness” in the wide embrace of a
God who sees all of us as beloved children to whom God seeks to impart every
good gift.
Grace's
response marks our final "new post" before summer hiatus. We will re-post
some of our earlier conversations throughout the summer, and we hope that you
will share your thoughts and comments. If you have a reflection on a sacred
text that you would like to submit, send it in the body of your email to sheanswersabraham@gmail.com.
The two ideas on this count that have always resonated with me are (a) God chose the Jews to be His people - but that doesn't mean that He didn't choose others, as well. And (b) Being the "chosen people" means not only that God chose the Jews, but that the Jews chose God, as well.
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