Showing posts with label Prophet Muhammad. Show all posts
Showing posts with label Prophet Muhammad. Show all posts

Wednesday, March 6, 2013

Faithful Advocacy - Part 2

“I will ask the Father, and he will give you another Advocate, to be with you forever. This is the Spirit of truth...”  (The Gospel of John 14:16-17a, NRSV)

Amanda:
Pre-Islamic Arabia was rife with injustice. The wealthy and powerful clans ruled and anyone who wasn’t born into the privilege of that life was at the mercy of the system.  The weakest members of that society were often exploited and discarded.  Therefore, when our Prophet Muhammad [Peace and Blessings be upon Him] brought the message of Islam, which demands equality for both genders and the redistribution of wealth through obligatory charity, it produced both a spiritual and a social revolution.

Muhammad himself was an orphan, and tradition holds that he was unable to read or write.  Although he was known for his good character, he had very little in the way of education or resources to make him the great revolutionary he would become later in his life.  I often reflect on our prophet in my own activism, remembering that by most worldly standards, his contemporaries considered him “unqualified” to lead.  But Muhammad’s humility and willingness to submit to God allowed him to spread the word and advocate on behalf of the disadvantaged, producing a beautiful new way of life for their entire community that inspires us to do the same today.  I have to remind myself regularly that God doesn’t call the qualified—but qualifies the ones He calls.


This is the second of three posts by Guest Writers LeeAnne, Amanda & Yaira. Please join their conversation by leaving a comment below. 

Wednesday, January 23, 2013

Mercy

Dear Readers, please join our conversation by commenting on Yasmina's explanation of this verse of Quran, written in honor of the birthday of the Prophet Muhammed [Peace and Blessings be upon him]. Tziporah & Grace will be responding in the coming weeks.

We sent thee [O Muhammad] not but as a Mercy to all creatures.” (al-Anbiya 21:107)

Yasmina:
Not bound by time, not limited to a group, not restricted to humans; this short verse describes the prophet of Islam [Peace and Blessings be upon him] as a Mercy that is manifested in the Book he was given and in his example, which Muslims seek to emulate.  The occasion of his day of birth more than 1,400 years ago is an opportunity to contemplate the meanings of that mercy.  Misunderstood by many today, his teachings challenged the modes of conduct fourteen centuries ago; but the issues he condemned and the actions he praised are still relevant today. Among these issues are the treatment of women and stewardship of the environment. From the beginning, he stressed to the men of his time that “The best among you is the one who is best to his wife1 and reinforced the need for stewardship of the earth through the teachings of the Quran. When asked, “Messenger of God, will we have a reward on account of animals? He answered: “There is a reward on account of every living thing.”2 Most of all, his emphasis was on the importance of good character, clearly indicating that dealing with people in an honorable manner is a means for acquiring the Mercy of God: “God will not show mercy to a person who does not show mercy to other people.”3


1 Muslim: Hadith 3466
2 Bukhari: Hadith 378
3 Bukhari: Hadith 375

Wednesday, September 14, 2011

God is Love

“Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God...for God is love.” 
(I John 4:7-8)

Grace:
A familiar children’s song in Christian Sunday School repeats “God is Love; God is Love,” echoing a verse from the first of three Johannine letters in the Christian Bible. In this text, an elder addresses both youth and adults of the community with the affectionate greeting “my little children.” Yet the writer uses a Greek word for love that goes far beyond affection: not eros (sensate love), nor even filios (love of friend or kin), but agape, sacrificial love grounded in action rather than feeling. Agape extends compassion, forgiveness, and mercy even towards an enemy. It is the divine love that Christians see manifest in Jesus, and that, in my mind, enables human beings to see God in one another.

Yasmina:
In Islam, loving God is incomplete if it is not coupled with doing what pleases Him. All the prophets displayed examples of how to put this love into action. The prophet Muhammad [Peace and Blessings be upon him], whose life was recorded in extensive detail, once said: “The most beloved of you to God are the ones who are best to His creatures.” Honorable qualities such as compassion, forgiveness, generosity, caring and mercy are to be applied towards all God’s creatures as clear signs of our love for Him. Individuals who possess these qualities can lead others to remember, praise and glorify God. The prophet Muhammad [Peace and Blessings be upon him], offered the following supplication,[1] which was attributed to David [Peace and Blessings be upon Him]: “O Lord, grant me the love of Thee; grant me the love of those that love Thee; grant that I may do the deed that wins Thy love; make Thy love dearer to me than self, family and cold water.”

Tziporah:
Reading Grace’s words and Yasmina’s response, I am immediately struck by the extent to which all three of us feel connected to God’s love.  It is this shared belief that serves as a foundation for our friendship, as well as for our faith.  Jews teach that God’s love for all of creation is at the core of God’s compassion for all creatures.  This love is best expressed in the Jewish liturgy in a prayer known as “Ashrei,” which is often led by school children and is also attributed to King David: “God is good to all; God’s compassion extends over all creatures.”[2] When I hear the psalmist’s words sung aloud, I am filled with a yearning to embody such pure generosity of spirit.  I am inspired to imitate God’s love—to find a way to be good by behaving toward others with compassion and kindness.



[1] From the Hadith, in the book Sunan at-Tirmidhi.
[2] Psalms 145:9