This biographical sketch of Moses the shepherd is found in a collection of classical midrashim, or legends, written in the 9th-11th centuries. When I read Yasmina’s post about the Prophet Mohammed, this story immediately came to mind. In particular, the verse of Quran describing Mohammed himself as “a mercy to all creatures” struck me as so similar to the rabbinic sages’ description of Moses’ compassion toward the lamb. How can a prophet or leader, a teacher or parent, relate to God’s creatures except with mercy and lovingkindness? Without these qualities, he or she would surely fail. One of the 99 names of God that I have studied with Yasmina is ‘Al Rabb, the Master, Lord, Nurturer or Sustainer. God nurtures His creatures through eloquent guidance and educational discipline, signs and tests. Similarly, God nurtured Moses, offering divine guidance and signs, as well as discipline and tests, including the test of the runaway lamb described in this legend. The etymology of ‘Al Rabb is akin that of the Hebrew word HaRav, the master or teacher, an honorific that the rabbis bestow upon Moses. A striking parallel in our religious traditions is the extent to which our prophets are a shining reflection of the divine attribute of mercy.